Related Paintings of unknow artist :. | Two chained musician demons | Hollow painting, gefleckte horses | Still life floral, all kinds of reality flowers oil painting 269 | European city landscape, street landsacpe, construction, frontstore, building and architecture. 283 | A market scene before the walls of a city |
Related Artists:
Multscher, Hans
German Northern Renaissance Sculptor, ca.1400-1467 German sculptor. Multscher mentions his birthplace on the inscribed band, originally a predella, of the Karg altarpiece in Ulm Cathedral (1433) and on two wings of the so-called 'Wurzach Altar' (1437) at Reichenhofen in the Allgeu. The town archives of Leutkirch, written between 1405 and 1437, record that Multscher belonged to the 'Freien Leute auf Leutkircher Heide', a commune of free peasants who had been able to preserve their independence because they were the direct descendants of Kenigsfreie, who had always been free. Under a charter of Emperor Ludwig in 1337
Fernand cormon
French Academic Painter, 1845-1924 French painter. He studied initially in Brussels under Jean-Fran?ois Portaels. In 1863 he returned to Paris, where for three years he was a pupil of Alexandre Cabanel and Eug?ne Fromentin. He made his d?but at the Salon in 1868 and in 1870 received a medal for the Marriage of the Niebelungen (1870; ex-Mus. B.-A., Lisieux, 1970). His painting the Death of King Ravana (1875; Toulouse, Mus. Augustins), taken from the Indian epic poem the Ramayana, was criticized for the choice of an obscure subject but was nevertheless awarded the Prix de Salon in 1875. Soon afterwards Cormon left France for Tunisia. After his return in 1877 he exhibited regularly at the Salon until his death, establishing a reputation as a painter of historical and religious subjects; he also produced some portraits.
Samuel Butler
British author , (1835 - 1902) Samuel Butler was born on Dec. 4, 1835, in Langar, near Bingham, Nottinghamshire, the son of the local vicar. In a time of common paternal absolutism, his childhood seems to have been bleak and graceless. After taking a degree at Cambridge, he came into open conflict with his father over the question of his future profession, and at last he emigrated to New Zealand to become a sheep farmer. But though free of his father, he was not free of revolt, and the spirit of resentful rebelliousness marked much of his later life. In New Zealand he read Charles Darwin's Origin of Species and wrote a series of newspaper articles setting forth Darwin's ideas and ingeniously applying the evolutionary hypothesis to machines. Having made a modest fortune, he returned to England in 1864. Erewhon (1872), Butler's first book, is a mixture of satire, utopian theories, and serious speculation masked as whimsy. Set in the frame of a trip to an unknown land (Erewhon is an anagram of "no-where"), it has no real plot but is rather a description and discussion of the customs and institutions of Erewhon. In this land moral failings are treated as mental illness and cured by a "straightener," but physical illness and misfortune are considered crimes and severely punished. Children sign certificates absolving their parents of responsibility for their birth, and education is carried on in the College of Unreason. Butler's reflections on orthodox religion, begun in New Zealand, issued in The Fair Haven (1873), an ironic attempt to reconcile the New Testament with rationalistic criticism. In Life and Habit he returned to the question of evolution. In Evolution Old and New (1879), Unconscious Memory (1880), and Luck, or Cunning? (1887), he developed his ideas with an increasingly self-righteous resentment of what he conceived to be the Darwinians' deliberate concealment of the truth. Butler hoped to be able to restore will, intelligence, and design to a universe apparently made meaningless by the blind process of natural selection. The novel The Way of All Flesh, Butler's most famous work, was written between 1872 and 1885. It is the supposed biography of Ernest Pontifex, narrated by an older friend with an unrelenting candor deliberately affronting conventional pieties.